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Fighting and Dying for the Colors at Gettysburg

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Nearly two months after the battle of Gettysburg 24-year-old Isaac Dunsten of the 105th Pennsylvania Infantry lay on officers’ row at Camp Letterman, the large tent hospital established just east of the town. On July 2, 1863, the second day of the battle, a bullet had shattered the lieutenant’s right thigh. A splint was applied to the damaged limb, and for weeks a variety of tonics, stimulants and astringents were administered with little effect.

Eventually Dunsten began to slip in and out of delirium, sleeping only after heavy doses of morphine were pumped into his system. At one point the tormented officer tore off all the bandages within his reach.

By the evening of August 26, the end seemed imminent and the sacrament of Holy Communion was performed at Dunsten’s request. Following the solemn service, those gathered around the bedside watched intently as he remained perfectly still, apparently on the verge of death. About that time a glee club from Gettysburg paid a visit to the hospital. Without knowing what was transpiring inside, the carolers paused by Dunsten’s tent and belted out the opening lines of George Frederick Root’s popular ballad: “Yes, we’ll rally ’round the flag, boys, we’ll rally once again, Shouting the battlecry of freedom.”

Nurse Anna Holstein recalled the electrifying effect the song had on Dunsten: “The words and music seemed to call back the spirit to earth, and forgetting his crushed limb and intense suffering, he sprang up, exclaiming: ‘Yes, boys, we did rally ’round the flag; and you will rally oft again!’ then sank back exhausted, and soon was at rest.”

In an era dominated by real-time intelligence, stealth fighters and special operations forces, it is difficult for modern Americans to comprehend the deep reverence Dunsten and his comrades held for their battle flags. But as historian Robert Krick points out, “soldiers on both sides died by the thousands around and for their flags” during the Civil War. What powerful mystique did these banners hold that caused ordinary men to perform almost superhuman deeds? And why did men vie for the honor of carrying them when death or serious injury was often the result?

For soldiers in both blue and gray, regimental flags or “colors” served as powerful visual icons of the ideals and values they fought to uphold—government, family, community and the concepts of duty, honor and courage. Veteran units proudly displayed their battle honors upon their flags, and the more tattered, bullet-torn and bloodstained they were, the more cherished they became. These swaths of fabric told a regiment’s history more forcefully than words ever could.

Battle flags also served an important utilitarian function. The Civil War was the last major conflict fought with Napoleonic tactics, which dictated that soldiers stand nearly shoulder to shoulder in well-ordered lines to deliver a heavy volume of fire. After the exchange of a few volleys, a battlefield often became shrouded in a low-lying cloud of whitish smoke. Hoisted on wooden staffs at least 8 feet long, the large, brightly colored regimental banners were sometimes the only visible elements of the contending forces, thus allowing rear-echelon commanders to monitor the movement of troops from a safe distance.

Flags were even more vital to frontline infantry officers and the men in the ranks. As a regiment advanced in line of battle, the color-bearer, positioned near the center of the formation, stepped off several paces ahead of the other troops. It was his duty to preserve the proper length and cadence of the march while orienting the line in the proper direction. In the deadly close-quarters combat that ensued, the sight of the flag floating above the chaos steeled the resolve of the men. If the line gave way, the men usually could be counted on to rally around the colors.

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