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Death at Summit Springs: Susanna Alderdice and the Cheyennes

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On the afternoon of July 11, 1869, it was hot and windy in northeastern Colorado Territory — typical summer weather for that part of the country. But it was not otherwise a typical day. As the hour approached 3 o'clock, the order was given by trumpet to charge the Indian village at Summit Springs (near present-day Sterling, Colorado). At the sound of 'Charge, 244 officers and men of the 5th U.S. Cavalry, along with 50 Pawnee Indians serving as scouts, quickly descended upon the village of 84 lodges. Cheyenne Dog Soldier Chief Tall Bull and his people could not have been more surprised.

The attack was swift and successful. In less than three hours, all the fighting was over. The Indians — mostly Cheyenne Dog Soldiers, but also a few Sioux and Arapahos — had been routed. By 6 p.m., at least 52 warriors, including the powerful and troublesome Tall Bull, lay dead in and around the village, and 17 Indian women and children had been captured. Amazingly enough, the cavalry had suffered just one casualty — a trooper slightly injured by a glancing arrow wound to the ear.

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Almost as soon as the shooting stopped, a powerful hail and thunderstorm descended upon the village. Everyone took shelter, but lightning killed one horse while a soldier sat upon it. Twelve other horses had died during the fight, most from sheer exhaustion when the soldiers pursued the fleeing Indians for several miles. There were two other casualties that July day. Tall Bull's village contained two young white women, who had been captured six weeks earlier in central Kansas. At the time of the 5th Cavalry's attack, the women were at opposite ends of the village. As the soldiers rode in at the northern end, most of the Indians tried to escape to the south and east. Several of them first sought to kill the two captives.

Maria Weichel, shot through the back with a pistol ball, which hit a rib and lodged in the flesh of her left breast, was painfully and gravely wounded. She would recover. Susanna Alderdice, however, was not so fortunate. The mother of four children, pregnant with her fifth, was shot above the eye, and her skull was crushed by a tomahawk. Falling unconscious upon the hot prairie sand, she breathed her last just as her would-be rescuers discovered her. At 8 o'clock the next morning, under clear skies, Susanna was given a Christian burial. Wrapped in two lodge skins and the best buffalo robe discovered in the village, she was placed in a deep grave. Today, her grave remains unmarked somewhere in the desolate terrain of the Summit Springs battlefield.

Alderdice was born Susanna Zeigler in early 1840 in Green Township, Ohio. The first of Michael and Mary Zeigler's several children, Susanna would grow up in the Buckeye State. On October 28, 1860, she married 20-year-old James Alfred Daily in Missouri's Clay County. The Civil War was raging when they moved to Salina, a new town in central Kansas. James, taking advantage of the Homestead Act of 1862, had staked a claim. Susanna's first child, John Daily, was born there on July 1, 1863.

James Daily heeded the call to duty on July 16, 1864, enlisting for 100 days in the 17th Kansas Volunteer Infantry. He was assigned to Company D and sent to Lawrence. On October 5, the month before James was due to return, Susanna gave birth to her second child, Willis Daily.

Just two days before his enlistment expired, James Daily entered the general hospital at Fort Leavenworth, suffering from fever. James was placed in quarantine, and 11 days later, on November 25, he succumbed to typhoid fever. Susanna Daily, called Susan by her family and friends, was left to raise the two young children, with the help of her parents, who had moved to the Salina area earlier.

The widow then met Tom Alderdice, originally from Pennsylvania, who was serving as a drummer in the 2nd U.S. Volunteer Infantry and was stationed along the Solomon River near Salina. But Tom had a secret he kept from everyone. He was a galvanized Yankee, having earlier served in the Confederate 44th Mississippi Infantry. Captured at Chickamauga in September 1863, he became a prisoner of war at Rock Island, Ill., where he remained for the next 13 months until he took the oath of allegiance and enlisted for a year in Union service on October 17, 1864. He was sent to Kansas, where he was less likely to desert back to Confederate service.

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  1. 6 Comments to “Death at Summit Springs: Susanna Alderdice and the Cheyennes”

  2. There's no evidence, or even reason to believe, that the two women were shot by Indians as you claim, and not killed in the general slaughter. The American soldiers were shooting indiscriminately, and could not have known there were white female captives. This is not good history, it is racist lying.

    By Paul on May 30, 2009 at 2:30 am

  3. Actually it is documented in several historical accounts. Indians standard practise was to kill white prisoners if they were about to be rescued.
    Tall Bull himself dispatched her with the butt of his rifle, caving in her skull. She was not shot. He then attempted to kill Maria, he used his rifle again, shooting her. Fortunately she lived, while he was killed. She lived to recount what happened to her and her fellow female prisoner. It is not a pretty story….
    Let's not try and whitewash the American Indian. They were in fact quite brutal in their treatment of captured whites. And there is plenty of historical evidence to back this up.
    Sorry you can't handle the truth. And don't label someone a racist for speaking facts you don't like….

    By Mike on Jun 12, 2009 at 4:38 pm

  4. One more correction to your statement Paul, you said the soldiers could not have known there were white prisoners and were shooting indiscriminately. Where did you get THAT little piece of misinformation? The soldiers were actually attacking in an attempt to rescue the white captives… They had scouted the camp out with scouts. They knew full well the women were there and were attempting to rescue them from the living hell of being a captured white female in the hands of the Cheyennes!
    Read a few books on what captivity was like for white prisoners, particularly young, white females.
    Besides being sold to Mexico into a life of slavery once the Indians tired of their fun and games with them, a white female could look forward to nightly gang rape if she was not "lucky" enough to be claimed by one owner.
    Even if she was, her Indian 'owner' would often barter or trade out her sexual services, profiting from her forced prostitution. Visitors to the tribe were sometimes allowed to use them.
    One reason why the Cheyenne in particular were more prone to this type of behavior is that Cheyenne females were considered one of the more chaste tribes. They would not sleep with a buck until marriage.
    It was considered bad behavior on a female's part to engage in unmarried contact. Cheyenne bucks knew full well they were disgracing the white female prisoners. And that makes it even more deplorable on their part.
    They knew it because their own females would not behave as they brutally forced white captives to behave.
    Cheyenne females were quite chaste. Because of that, braves in need/want of a female often traded and bartered with the buck who owned the white female for her "hospitality".
    Read about the capture of the four German girls (German is their name, sometimes spelled Germaine) and what the girls endured during their months of captivity.
    The two youngest were rescued first, when the soldiers arrived to rescue them, the bucks fled on horseback with the two oldest girls, Catherine and Sophia. The soldiers were astonished to see how one bold brave actually rode back after the bucks had fled and began firing his rifle into a pile of buffalo robes. The robes covered the two youngest girls, both of whom were nearly starved to death. Both girls had been tortured even though they were only small children, by having cedar splints pushed under their fingernails and around their eyes and then set afire.
    Imagine how badly this brave wanted to kill these two little girls that he risked death rather than to allow them to be returned to her white people.
    The two young girls told of how the older girls were gang raped upon capture and then traded about the tribe. The eldest girl Catherine was bartered out so often, that by the time she was rescued, she had been forced to sleep with nearly every male in the tribe.
    There are numerous books which recount tales of Indians trying to kill white prisoners rather than reurning them, or seeing them reunited with their people again.
    No denying Indians were treated terribly by whites as they spread Westward, but in retelling the tales of history, let's not paint the American Indian to be saints. Many tribes were extremely war-like and fought with rival tribes over land and hunting grounds, well before the whites arrived. Many tribes had the opinion it was a source of pride to raid a rival tribe, steal their women, children and posessions. Taking another tribes women was a method of dishonering him.
    The disputes with whites was partly a continuation of established practices. Fights over lands and hunting grounds with whites, if anything only made them more war-like.
    The American Indians were not hippie flower children. Revisionist history writers have tried to paint this picture to a generation or two from the 1960's on up.
    As is often the case, the truth of right and wrong lies somewhere in the middle. Wrongs and rights can be laid on both sides.
    That the American Indian suffered greatly from whites is undeniable and only too true. But American Indians were not peace-loving innocents like some would try and paint them.
    Read some real historic accounts. And speak truth even when it hurts…

    By Mike on Jun 12, 2009 at 5:35 pm

  5. Paul:
    I think Mike responded very well, especially in his first post, to the article I wrote and the comments that you made. I would only like to add, if you are interested, that you ought to find and read my book, Dog Soldier Justice: The Ordeal of Susanna Alderdice in the Kansas Indian War, released July 1, 2009 as a Bison Book with the University of Nebraska Press. I document everything there. If you are interested in knowing what we can best today determine what actually happened back in 1869, then read DSJ. I wrote the article above for Wild West as I was writing Dog Soldier Justice. But, as Mike noted, calling me a racist for documenting the known facts is itself a racist commebnt by you. Also, in DSJ I prove, without question, that the soldiers knew they were attacking the village that held two female captives.

    Maria Weichel was gravely wounded at her rescue and she also said Tall Bull shot her. Is she lying? That interview where she said this was done the night she was rescued and appeared in General Carr's report written two weeks later. What more proof can one give that the Indians killed Susanna and tried to kill Maria? And, I also found an interview with Tall Bull's wife (one of them) and she said she witnessed Tall Bull kill Susanna. Is she lying? If she is, then every Indian document should be dismissed. And I guess every military document ought to be dismissed. But that is poor history. Historical documents are to be accepted in the absence of good reasons to reject them. There are no good reasons to reject these primary source documents.

    By Jeff Broome on Aug 5, 2009 at 12:51 pm

  6. As a female, ahem, maybe the issue of rape as a weapon of terror should be addressed regardless of the ethnicity or nationality of the rapists. At some point we have to address atrocities and condemn them even when the perpetrators can be categorized as "victims" themselves. As an American of mixed Native Indian/Hispanic roots I am repelled by the violence initiated against civilians, period. But, having said that, I am also suspicious of accounts that hail the Calvary, I've personally seen too many relatively recent papers that describe massacres, like Sand Creek, as "the affair" at Sand Creek! Now that's revisionist bullshit! However, to deny the terror and horror of what Susanna Alderice suffered is likewise, repugnant. I am more interested in how women of her kind were treated by the "white" settlers when they returned; probably not too well, separated and made to feel utter shame, most likely. And that is also part of the story, or should be.

    By Roxane on Oct 1, 2009 at 10:09 pm

  7. im not an american . im a persian .sorry for my poor english . when i read indian history im surprised with usa tolerance about indians . if such things happened in my country my goverment slaughtered thousands of them . roman nose and tall bull were real cowards and they get what they deserved .

    By ashkan on Jan 30, 2010 at 10:35 am

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