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Wounded Knee Massacre: United States versus the Plains Indians

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On December 28, 1890, a squadron of the 7th Cavalry located the chief and about 350 Miniconjous camped near a stream called Wounded Knee Creek. Big Foot was in his wagon, huddled against the bitter winter. He was feverish, sick with pneumonia. During the night of the 28th, additional soldiers moved into the area, so that by daybreak on the 29th, 500 soldiers, all under the command of Colonel James W. Forsyth, surrounded Big Foot’s camp. Four Hotchkiss guns, small cannons capable of rapid fire, were aimed at the camp from the hills around it. The mission was to disarm the Indians and march them to the railroad, where a waiting train would remove them from the zone of military operations.

As the Indians set up their tepees on the night of the 28th, they saw the Hotchkiss guns on the ridge above them. That evening I noticed that they were erecting cannons up [there], one of the Indians recalled, also hauling up quite a lot of ammunition. The guns were ominously trained on the Indian camp. A bugle call woke up the Indians the next morning. The sky was clear and very blue as the soldiers entered the camp. Surrounded by bluecoats on horses, the Indians were ordered to assemble front and center. The soldiers demanded their weapons. Outraged, medicine man Yellow Bird began dancing, urging his people to don their sacred shirts. The bullets will not hurt you, he told them. Next, Black Coyote, whom another Miniconjou called a crazy man, a young man of very bad influence and in fact a nobody, raised his Winchester above his head as the troopers approached him to collect it. He began shouting that he had paid much money for the rifle, that it belonged to him and that nobody was going to take it. The soldiers, annoyed, crowded in on him and then began spinning him around and generally roughing him up.

A shot rang out. Instantly, troopers began firing indiscriminately at the Indians. There were only about a hundred warriors, Black Elk reported. And there were nearly five hundred soldiers. The warriors rushed to where they had piled their guns and knives. Hand-to-hand fights broke out, and some of the Indians started to run. Then the Indians heard the awful roar of the Hotchkiss guns. Shells rained down, almost a round a second, mowing down men, women and children — each shell carrying a two-pound charge, each exploding into thousands of fragments. The smoke was thick as fog; the Indians were running blind. Louise Weasel Bear said, We tried to run, but they shot us like we were buffalo. Yellow Bird’s son, just 4 years old at the time, saw his father shot through the head: My father ran and fell down and the blood came out of his mouth. Those who fled the camp were chased down by soldiers. Rough Feathers’ wife remembered: I saw some of the other Indians running up the coulee so I ran with them, but the soldiers kept shooting at us and the bullets flew all around us. My father, my grandfather, my older brother and my younger brother were all killed. My son who was two years old was shot in the mouth that later caused his death. Black Elk added: Dead and wounded women and children and little babies were scattered all along there where they had been trying to run away. The soldiers had followed them along the gulch, as they ran, and murdered them in there. In one of the gulches, two little boys who had found guns were lying in ambush, and they had been killing soldiers all by themselves.

An hour later the guns stopped. The place was silent. Trails of blood trickled along the ground heading out of camp toward the gulches. Hundreds of Indians lay dead or dying on the frosted earth alongside a score of soldiers, hit mostly by the fire of their own Hotchkisses. Clouds filled the sky, and soon a heavy snow began to fall. Three days later, New Year’s Day 1891, after the blizzard had passed, a burial party was sent to pull the frozen Indians from beneath the blanket of snow and dump them in a long ditch, piled one upon another like so much cordwood, until the pit was full. Many of the corpses were naked because soldiers had stripped the ghost shirts from the dead to take home as souvenirs.

General Miles scrambled to distance himself from what public outrage there was over the massacre at Wounded Knee. He relieved Forsyth of command and convened a court of inquiry, which exonerated the colonel. Miles protested, but his immediate superior, General John M. Schofield, together with Secretary of War Redfield Proctor, eventually reinstated Forsyth’s command.

In the meantime, the massacre at Wounded Knee caused hostile and friendly Sioux factions to unite. Even though Chief Red Cloud protested and repudiated his people’s participation, on December 30, Sioux under Kicking Bear attacked the 7th Cavalry near the Pine Ridge Agency along White Clay Creek. At first it looked like it might be another Custer debacle, but black troopers of the 9th Cavalry rode to the rescue and drove off the Indians.

General Miles acted quickly to assemble a force of 8,000 troops, deploying them to surround the Sioux, who had returned to the Stronghold. This time Miles was careful, acting slowly and deliberately to contract the ring — almost gently — around the Indians. As he did this, he urged them to surrender, and he pledged good treatment. Whether anyone believed Miles or not, it had become clear that what the Ghost Dance foretold was a hope forlorn. The Sioux laid down their arms on January 15, 1891, bringing decades of war to an end. While lives were lost on both sides at White Clay Creek and in other skirmishes here and there, the massacre at Wounded Knee is generally considered to be the last major engagement of the Indian wars.


This article was written by Charles Phillips and originally published in the December 2005 issue of American History Magazine. For more great articles, subscribe to American History magazine today!

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  1. 11 Comments to “Wounded Knee Massacre: United States versus the Plains Indians”

  2. u all suck

    By JOrge on Sep 5, 2008 at 10:36 am

  3. My grandmother said that they did not scalp general cuter because they did not want his spirit to enter the spirit world she says that custer was not the the good guy as people say is this true.

    By peggy on Sep 12, 2008 at 9:09 pm

  4. The story it not all true. It is tru that they didn’t scalp general cuter.

    By bob on Oct 6, 2008 at 2:46 am

  5. read the true story from the boook title Bury My Heart at Wounded Knee
    By Dee Brown, Dee Alexander Brown tell you the whole history of the indian people and how the white men never kept a single promise to the indian.
    you guys forgot the massacre at sand creek where they scalp all the indians including children. also, forgot the massacre of the cheyenes that
    general sheridan started then they scalp Black kettle and kill 100 indians including women and children. general custer wasnt a hero. The indians
    wasnt the savage one.

    By crazy wolf on Oct 29, 2008 at 1:39 pm

  6. billy this class sucks

    By josh on Dec 9, 2008 at 2:50 pm

  7. butt

    By who are you on Dec 9, 2008 at 2:58 pm

  8. haha

    By putit inher on Dec 9, 2008 at 3:08 pm

  9. My sister in law had told about a movie on this event, would anyone know the name of this movie or is there one? Please help very interested in this subject. TY

    By Frank Chavez on May 5, 2009 at 12:17 am

  10. can you like write why it was faught and wat was the resault of the battle

    By lol on May 20, 2009 at 3:28 am

  11. FIRST OF ALL THE WHITE MAN IS A LIAR AND A CHEAT, THEY CHEATED US OUT OF OUR LAND!! THEY THINK THAT WE WERE SAVAGES, BUT THEY SHOULD LOOK IN THE MIRROR, THEN WE KNOW WHO ARE THE SAVAGES ARE!! IT MAKES ME VERY ANGRY THAT THE WHITE MAN CAN DO THIS TO US AND GET AWAY WITH IT. WHERES ALL THE MOBEY FROM THE BLACKHILLS THAT THEY OWN US!! THEY PUT OUR ANCESTORS ON THE RESERVATIONS, FOR WHAT TO KILL OUR SELFS BY ACHOCOL !! AND THAT WE COULDN’T EVEN SPEAK OUR OWN LANGUAGE, NOW WHOS TO BLAME?

    By sheryl on Jun 23, 2009 at 12:21 am

  12. what is the wounded knee massacre

    By lonny on Oct 8, 2009 at 8:42 am

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