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Turning the Ottoman Tide – John III Sobieski at Vienna 1683

By Anthony Pagden | MHQ  | 10 comments  | Print This Post  | Email This Post

In 1565, an Ottoman fleet besieged the island of Malta. It was beaten off, but the success was short-lived. The following years, it was the turn of Chios and Naxos. In August 1571, another Ottoman force took Cyprus from the Venetians after a lengthy campaign and massacred hundreds of Christians holding out in Famagusta, flaying alive the commander, Marco Antonio Bragadino, and hanging his lieutenant, Lorenzo Tiepolo. Six years later Samos was also captured.

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A month after Cyprus capitulated, however, Christendom secured one of its greatest victories over the Ottomans, near Nafpaktos, in what was then called the Gulf of Lepanto. In May 1571, Venice, Spain, and the papacy had forged a somewhat shaky alliance in response to the attack on Cyprus and in the hope of preventing any further Ottoman incursions in the Mediterranean. A combined fleet was hastily assembled under the command of Don Juan of Austria, an illegitimate son of Charles V and half brother of Philip II of Spain.

With 170 Venetian war galleys, it was the largest single Christian fleet ever to venture into the Mediterranean. In the front line were also six bargelike oared ships known as galleasses, which the Ottomans had never encountered. Each carried nearly fifty cannons and could deliver more than six times as much shot as any of the largest galleys of the time.

On Sunday morning, October 7, Don Juan surprised a massive Ottoman fleet in the Gulf of Patras. The battle lasted a little over four hours. The galleasses disabled, destroyed, or scattered as much as a third of the numerically superior Ottoman fleet before the battle even began.

No sooner had the galleys engaged than La Reale, Don Juan’s flagship, succeeded in ramming the Ottoman admiral Müezzinzade Ali Pasha’s flagship, Sultana. A bullet to the brain killed Ali Pasha. The victorious Christians decapitated him and exhibited his head on a pike on La Reale’s quarterdeck. When the rest of the Ottoman fleet realized that their admiral was dead and his ship was in Christian hands, they scattered in panic. Some forty thousand men, both Christians and Muslims, died in the carnage, making it one of the bloodiest encounters in the history of European warfare. More than two-thirds of the mighty Ottoman fleet was sunk in flames or captured by Don Juan and his triumphant admirals.

The victory was hailed far and wide across Europe. A European Christian fleet had crushed an Eastern enemy and, once again, saved Europe and all the values it represented from the yoke of a despotic power. The analogies were, of course, entirely empty. The forces of Don Juan did not represent either Greek democratic freedom or Roman civility. The Spain of Philip II was hardly less despotic than the Ottoman Empire, and in many respects a good deal more so. The men who had powered the galleys at Salamis in 480 bc had been free men fighting for their cities. Those at Lepanto, on both sides, were slaves.

Furthermore, from the Ottoman point of view, Lepanto was far from being the victory the Christians claimed. The imperial fleet was largely rebuilt within a year. Don Juan put to sea again in 1572, and although the two fleets skirmished off the Peloponnesus, neither side could claim a victory. The Turks still dominated the eastern Mediterranean and still controlled most of Hungary.

With the death of Selim II in 1574, however, the Ottomans were more concerned with maintaining the peace within their own territories through years of unrest, palace intrigue, and a number of weak and incompetent sultans than they were with making any further advances against the West. Then there was the Persian question. The struggle between the Sunni Ottoman Empire and the Shiite Safavid Persian one lasted off and on for most of the sixteenth and seventeenth centuries.

For a while, one of the greatest of the Safavid rulers, Shah Abbas, actively sought support from the West. He was responsible for creating a great capital at Isfahan, which the English travelers who visited it in the late seventeenth century said rivaled London in size and opulence. With the help of two English adventurers, the brothers Anthony and Robert Shirley, he created a formidable and highly Westernized military machine.

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  1. 10 Comments to “Turning the Ottoman Tide – John III Sobieski at Vienna 1683”

  2. I think this article is not that objective. It has gone too far about looting and calling muslims as barbarians.

    By Mete Han on Aug 11, 2008 at 6:11 am

  3. Great article, very informative. Gives a great overview of a serious subject that resonates today in America’s so called “War on Terror”

    By Murphy Maloney on Aug 26, 2008 at 5:33 pm

  4. These days, September 2008 we have 325 anniversary of this battle. You can discuss this battle at the historynet.com forum:

    http://www.armchairgeneral.com/forums/showthread.php?t=67411

    By Bartosz on Sep 7, 2008 at 4:21 am

  5. I think the article is a decent overview of the ottoman empire trending upward and then its decline but the title is all wrong. It should have stopped at “Turning the Ottoman Tide” for in reality what did it mention the battle of Vienna for? 4 paragraphs?

    By Bob Sandusky on Dec 26, 2008 at 6:25 pm

  6. Nicely written article.

    It would have been reasonable to remind readers that Janissaries were mostly Christian children, forcably taken from Christian families in conquered regions, brought up by Muslims under conditions of religious manipulation, converted to Islam when they came of age, then sent out with zeal to commit Jihads against Christians.

    The Janissary core was one of many methods used by Muslims to convert the Middle East and North Africa to Islam.

    By Tom Sontag on Jan 31, 2009 at 12:37 pm

  7. I thought that the article (which was, indeed, taken from a much larger work) was immense in its coverage of a hugh piece of history. BUT, I missed a better description of the heroic deeds of John III, particularly his cavalry, whic h played such an important tole in the salvation of the West.

    By Bob Sayers on May 27, 2009 at 1:41 pm

  8. I thank you for this article. I appreciate an honest historian. The article complaining about calling some of the Muslim men of the year(s) mentioned want to candy coat reality. I realize with the heat of battle/caught up in the moment men on both sides of a battle may over due their anger. The reason we have enjoyed our living style(s) and history is in thanks to the monks (scriptoria), Benedictines e.g., and the Roman Catholic men and women who stood in the breach and fought and/or shed their blood; both secular/laity and the Knights .g. St. Johns Hospitalliers, the Knights of St. Peter Alcantara etc…
    Read William Thomas Walsh book’s “Isabella the Catholic of Spain” and “Phillip II”. This is why the Roman Catholic church that is being preserved with the Latin mass is right. We will need our faith and will be shedding blood. I believe there is another group of a different faith that is instigating this, too. As in the case of what we have seen since 1948.
    Palestine until then, 1948 and even before the 1920’s with the British helping with a settlement, was quiet.
    The Palestinians, both Christian and Arab, are right in their grievance.
    Christus Vincit, Christus Regnat, Christus Imperat

    By Clarence J. LaFuentes II on Jun 12, 2009 at 5:48 pm

  9. The article was very good and covered most of the better information available. I was recently in Constantinople and it is still in ruins. The city has not been taken care of but there is a newer movement to clean it up to bring in Western Tourists.

    The history there is directed towards Islam and how wonderfully it changed everything for the better there and not Christianity. You need to study the facts before you go to Constantinople and Vienne and this article will help in that regard. Sadly, the Janissary core did betray their own families also.

    Don Juan of Austria, Eugene of Savoy (Austrian General) and King John III Sobieski of Poland and the emperor’s brother-in-law, Charles Sixte of Lorraine should all be given much more credit for what they did for the West. World wide historical kudos should still be showered on Sobieski for his decision to march through the Wienerwald to catch the Turks off guard. There is a church and lookout on that hill now to honor this.

    The uneducated public does not realize that the Muslims are still at the Gates of Vienna and the West has thrown those gates open to the good people to come in for jobs but the bad are also slithering in under their shoes into the European Union.
    This article is good in historical context of the times. Yes,
    Turkey proudly announces that it is .99 % Muslim and open to the West.

    By John Riggs on Jun 13, 2009 at 7:01 am

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  2. Jul 29, 2008: The Daily Links - July 28th « The Four Part Land
  3. Oct 21, 2008: third world county » “The voices, the voices… “

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