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Hugh Glass: Legendary Trapper in America’s Western Frontier

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What they could not take away from him was more vital–his grit, his fury at their treachery, his will to survive and get revenge. The mind inside the battered head was on fire with fever, and he sank in and out of consciousness. He was close to death, but he’d been there before, and fortune had never left him completely on his own hook. He’d lived through scrapes those cowards had never dreamed of.

His trail should have ended half a dozen years earlier in that Pawnee village. He could remember the heat from his partner’s body after their Skidi Pawnee captors hung him up, shot hundreds of pine slivers into his skin and turned him into a human torch. Glass was to be the next sacrifice to the morning star. But when his turn came, something inspired him to fish a packet of vermilion from his pocket and calmly present it to the chief. The unexpected gift of the rare and valued red powder transformed this white man from a sacrifice into a favored son. He’d learned a lot in his years with the Pawnees.

Now, Glass faced an even greater survival test. In lucid moments, he reached for water, and as he became more aware he stripped buffalo berries from an overhanging bush. Crushing them in a palm full of water, he managed to get some down his damaged throat. For several days he could do no more. Then fortune found him, and he woke to see a torpid rattlesnake nearby. Glass stretched for a sharp-edged rock and killed the snake. Using the rock, or perhaps his razor (accounts vary), he shakily skinned the rattler and chopped the raw meat fine enough to get it down.

Gaining strength from the meat, he decided it was time. He rolled to his knees, but quickly discovered he could not stand. To follow his betrayers west over rough, rising country was not possible. But he had one good arm, one good leg. The nearest help would be back on the Missouri at the French fur post of Fort Kiowa. He began to crawl downstream. He put a yard, than another, behind him. When one of his feeble, quivering limbs collapsed, he rested until it could hold his weight again. Then crawled on.

His nose was close to the clay, but that’s where his food was also. Pawneelike, he dug for breadroot and robbed nests of eggs. When he came across a buffalo carcass, he hunted bones green enough, cracked them open and scraped and sucked the nourishing marrow. The yards stretched to rods, then a mile, then two a day. Focusing on what was possible, he refused to believe his goal was impossible–even though the fur post lay 250 miles away.

When a wolf pack downed a buffalo calf near where he crouched, he hungrily watched them devour about half the animal. He then bluffed the wolves away from the remains and gratefully gulped down whatever bits of liver, guts and heart they’d missed. The flesh was rich with blood; he needed all he could get. For the next few days he ate, rested, grew stronger. His torn back, which he could not reach to clean, festered and became infested with maggots. His other wounds were gradually draining, scabbing over, beginning to heal. When he headed on, it was on two feet–again a man.

Before he reached the Missouri, nights were sharp with October’s frost. Somewhere along the river, perhaps on a sidetrip north to scavenge for corn in fields the Arikaras had abandoned, he met up with a party of Sioux on the move. In a good-natured mood, the Sioux took the tenacious cripple in, cleaned his back wound and helped him downriver to Fort Kiowa.

Glass took only a day or two to tell his story of betrayal and recruit his strength. The French company was sending a pirogue up the Missouri as far as the Mandan villages, hoping to reopen the long-established trade. Glass signed for a new outfit, gratefully hefting the new rifle that would give him vengeance, and hitched a ride. They’d put him that much nearer Fort Henry at the mouth of the Yellowstone.

Glass eagerly anticipated a confrontation upriver with his betrayers, but the French trappers were on edge. The Mandans had let Rees resettle in their unused adjacent village. Whose side were the Mandans on now? Did they offer trade or a trap? On October 15, 1823, the French leader wrote his last will and testament.

Of the seven men in that boat, only Hugh Glass and interpreter Toussaint Charbonneau reached the villages alive. Charbonneau, possibly anticipating trouble, had gone on ahead, and fortune had again nudged Hugh. He was ashore hunting at the critical moment Arikaras attacked the pirogue. Even then it was a close thing, for he did stumble into a group of Rees. He was losing his hobbling race for cover when one or two Mandan warriors chose to cheat the Rees of their prey and whisked Glass up on horseback and away to safety.

It was November 20 and safety was relative. Glass was still determined to reach Henry’s post. The Columbia Fur Company manned tiny Fort Tilton between the again-friendly Mandans and the unpredictable Rees, but the Rees kept them well corralled. The traders were amazed at Glass’ story, but if he insisted on going farther, the only help they could offer was to ferry him to the east side of the river where he was less apt to run into Rees. The 250-mile trek to the Yellowstone’s mouth, where Fort Henry sheltered his quarry, he had to make on his own.

He was used to that. But arcing northwest, he faced into numbing arctic winds and needed every skill to find food enough to keep his body going. He trudged riverbottom when he could, ranged the gale-swept buttes when he had to. The days had totaled nearly a month when he looked across the confluence and saw the walls of Fort Henry. He rafted over on two logs tied together with bark, but as he approached he must have realized the chimneys were smokeless, the corral empty, the stockade cold and deserted. Whatever despair he felt, it was not long before he moved on to more useful action. Finding sign that Major Henry and his men had headed south up the Yellowstone, he doggedly followed.

The year 1823 was giving way to 1824 when Glass staggered up to the pickets of the new stockade the major had built at the mouth of the Bighorn River. No cannon boomed a welcome. No one threw open the gate. The men inside, warm and woozy from passing the New Year’s keg, focused in disbelief on the emaciated ruin. What could be only a gaunt, frozen corpse walked into their midst carrying a rifle. Terror gripped their hearts. But only for a moment. This corpse talked. Identified himself. Incredible as it was, he was Old Hugh Glass. Tension melted into relief, celebration, a barrage of questions.

Except for one man. Young Jim Bridger still stood frozen in shock and fear. Then, as the questions were answered, he became shamefaced. By the time Glass’ recital peaked at the betrayal that had goaded him more than 1,000 miles–the vengeance he had struggled so far to enjoy–the young trapper was such a piteous sight that Glass could not bring himself to cock his rifle. Whatever words Glass actually used, his meaning was clear. Bridger knew he’d done wrong. His punishment would come from his own conscience. He was forgiven. John Fitzgerald–older, more treacherous — was another issue altogether. Glass still had some vengeance on his mind. Fitzgerald was the one who had convinced young Bridger to leave him–bear-battered but still breathing–at the Grand River. Where was that gutless varmint?

It was Glass’ turn to be rocked. Fitzgerald was gone. He’d quit the mountains and left in mid-November with Moses Harris and a third trapper. They’d been rowing down the Missouri as Glass was coming up. Somewhere along the way, the betrayer, who still held Glass’ treasured rifle, had crossed his path unseen. Fitzgerald was probably at Fort Atkinson by now.

On February 28, 1824, Glass started on his trail again, an eager volunteer to carry an express back to the States. He and a trapper named Dutton traveled with E. More, A. Chapman, and a man named Marsh south to the Platte River, where they built one or two bullboats. They pushed off, intending to boat down the Platte to the Missouri and Fort Atkinson. Seeing a large Pawnee encampment at the mouth of the Laramie River, they stopped to barter for food. Dutton waited in a boat with the guns while Glass and the others went to parley with Glass’ old friends. But they had hardly sat down when Glass caught a word or two spoken with a strange inflection. These were not Pawnees, but their cousins–whose village lay in ashes back on the Missouri.

‘These are Rickarees!’ Glass shouted. The men dived for the door and scattered, running, then swimming for their lives. On the far bank, Glass scrambled behind some rocks, from where he saw Moore and Chapman cut down. He lost track of the others. He hunkered down and waited for dark, then slipped away. Again alone he turned toward the Missouri, 400 miles east.

Sometime in May, Dutton and Marsh reached Fort Atkinson, where they reported sadly that their party of five had been attacked on the Platte by Arikaras, who’d killed Moore, Chapman and Glass.

They had underestimated Old Glass again. ‘Although I had lost my rifle and all my plunder, I felt quite rich when I found my knife, flint and steel in my shot pouch,’ he said later. ‘These little fixins make a man feel right peart when he is three or four hundred miles from anybody or any place.’ Unarmed, he decided to leave the Platte and veer north to Fort Kiowa, where he arrived early in June. A few days later he was at Fort Atkinson, telling his story and demanding Fitzgerald’s head and the rifle Fitzgerald had stolen from him.

Fitzgerald was indeed there, but he had enlisted in April, and the Army declined to let a civilian execute a soldier. Glass had to be satisfied with the knowledge he’d shamed his betrayer, a purse collected by sympathetic troopers, and the solid weight of his rifle again in his hand.

Before long, Glass joined a trading party heading for Santa Fe, and for nine more years he continued as a free trapper, always independent, living life on his own terms. Early in 1833, the Arikaras finally succeeded in ending that life when they caught him and two other trappers walking down the iced-over Yellowstone. When it was over, the Rees rode away, triumphantly bearing his long-cherished rifle. Had good fortune finally turned her head? Or, with age slowing his reactions and the end of the trapping era approaching, had she done him one last favor?



This article was written by Nancy M. Peterson and originally appeared in the June 2000 issue of Wild West.

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  1. 5 Comments to “Hugh Glass: Legendary Trapper in America’s Western Frontier”

  2. I tell the tale of Hugh Glass weekly around a campfire at a Boyscout Mountain Man camp in Pulaski, Virginia. I am always interested to read another account of the tale. This version seems to hit all the major historical details of the attack and Glass’ pursuant saga.

    By Langdon Plaster on Jul 20, 2008 at 3:26 pm

  3. great story. a little more detailed than most.
    I use this story in my storytelling list and it is always well received.

    By altonrussell on Jul 25, 2008 at 10:35 pm

  4. A true man of the west when men were free and the U S was the “land of the free and home of the brave”. I wish we had more of those kind today. And yes this is my real name.

    By Mike Glass on Jan 11, 2009 at 4:16 am

  5. The story of Hugh Glass was recited to my 8th grade Science Class in Afton, Wyoming during the first few days of the school year. I don’t know why or what had provoked my teacher to tell it, but he told it in rich detail, in such a way that it has stayed with me for the past 38 years. A few years ago, I thought of the story and determined to find out if there was a book on the story. I found Hugh Glass, Mountain Man, by Robert M. McClung at our local library and checked it out. Eager for an exciting read-aloud for my children I started reading. This was an exciting rendition and as far as I can remember was accurate in the recitation of my science teacher. This was the best read aloud book I ever took on with my children which included two teenage boys about 14 and 16 years old at the time.

    By Alice on Mar 29, 2009 at 9:25 pm

  6. Hello my name is Ashley, and my father’s name is Henry Glass, this story has been passed down in my family over the years and is thought to be that Hugh was one of my ancestors. This is one of the better stories ive read on here, knowing the facts that my family has passed down.

    By Ashley on Apr 29, 2009 at 5:20 pm

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