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Death at Summit Springs: Susanna Alderdice and the CheyennesWild West | 5 comments | Print This Post | Email This Post
On June 28, 1866, Tom married Susanna, and the family settled on a homestead along the Saline River close to Spillman Creek (near present-day Lincoln, Kan.). In 1867 Frank was born, and in early fall 1868, Alice came into the world. Susanna’s family now included four children. Subscribe Today
Central Kansas experienced extreme drought in 1868 and devastating raids by Cheyenne Dog Soldiers, along with some Sioux and Arapaho warriors. Settlements along the Solomon River in Cloud and especially Mitchell counties were the worst hit. In a series of raids on August 12 and 13, many settlers were killed. Sarah White, 17, was captured at her home, and her father murdered.
A call to arms went out, and General Philip Sheridan authorized 50 civilian scouts to serve under Major Sandy Forsyth. At least 23 men were from the Saline River valley, several of whom signed up at the Schermerhorn ranch in Lincoln County in late August. The youngest of the Forsyth Scouts was Susanna’s 16-year-old brother, Eli Zeigler. Susanna’s husband, Tom, also served four months in the scouts, who called themselves the Solomon Avengers.
That September, the Forsyth Scouts found themselves trying to fight off the Cheyenne leader Roman Nose and as many as 700 Dog Soldiers, including Tall Bull, along the Arikaree River, a tributary of the Republican River, just past the Kansas border in Colorado Territory. The scouts made a desperate stand on a small island in the mostly dry creek bed, remaining there for nine days. The beleaguered force survived mostly by eating the horses killed at the beginning of the fight. At least 25 men were seriously wounded, but four of the scouts managed to steal away and obtain military help.
Five of the Forsyth Scouts, including 1st Lt. Frederick H. Beecher, died in what became known as the Battle of Beecher Island. The Indians may have lost as many as 50 men, including the mighty Roman Nose, who was killed while leading a charge. In 1898 the site was rediscovered by some of the surviving scouts. A large obelisk erected there nearly 100 years ago bears the names of each of the Forsyth Scouts. Tom Alderdice is the first name listed, and Eli Zeigler is the last. Both men had survived the famous encounter.
Beecher Island, however, did little to stop or even slow down the Indian raids. Within a month, settlements on the Solomon and Saline rivers were hit again and more settlers murdered. Newlywed James Morgan managed to escape despite a serious hip wound, but his wife, Anna, was captured and soon joined Sarah White in Cheyenne Chief Stone Forehead’s village. General Sheridan now changed tactics and began a winter campaign. Lieutenant Colonel George Armstrong Custer, who had risen to major general during the Civil War, emerged from a year’s suspension to command 11 companies of the 7th Cavalry. At the crack of dawn on November 29, 1868, on the banks of the Washita River in Indian Territory (present-day Oklahoma), Custer surprised the village of Black Kettle, killing the Cheyenne chief and at least 100 others. More than 50 Indian women and children were taken captive. During the Battle of the Washita, the Indians apparently killed two white captives — Clara Blinn and her 2-year-old son, Willie, who had been taken two months earlier in southeastern Colorado Territory.
Reinforced by the 19th Kansas Volunteer Cavalry, Custer continued the campaign. On March 13, 1869, he came upon Stone Forehead’s village on Sweetwater Creek (in the Texas Panhandle) and soon learned of two white captives, Sarah White and Anna Morgan. That kept Custer from attacking. What he did do was arrest several chiefs and threaten to hang them, thus securing the release of the two white women.
Custer returned the captive chiefs to Fort Hays, promising to release them when all Indians of the village agreed to return to their reservation. Many settlers believed that Custer had succeeded in finally bringing peace to the Kansas frontier. Custer himself wrote in a report, This I consider as the termination of the Indian war. It was far from the truth. Pages: 1 2 3 4 5 6 7 8Tags: 19th Century, American Indian Wars, Historical Conflicts, Native American History, The Wild West, Wild West, Women's History
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5 Comments to “Death at Summit Springs: Susanna Alderdice and the Cheyennes”
There’s no evidence, or even reason to believe, that the two women were shot by Indians as you claim, and not killed in the general slaughter. The American soldiers were shooting indiscriminately, and could not have known there were white female captives. This is not good history, it is racist lying.
By Paul on May 30, 2009 at 2:30 am
Actually it is documented in several historical accounts. Indians standard practise was to kill white prisoners if they were about to be rescued.
Tall Bull himself dispatched her with the butt of his rifle, caving in her skull. She was not shot. He then attempted to kill Maria, he used his rifle again, shooting her. Fortunately she lived, while he was killed. She lived to recount what happened to her and her fellow female prisoner. It is not a pretty story….
Let’s not try and whitewash the American Indian. They were in fact quite brutal in their treatment of captured whites. And there is plenty of historical evidence to back this up.
Sorry you can’t handle the truth. And don’t label someone a racist for speaking facts you don’t like….
By Mike on Jun 12, 2009 at 4:38 pm
One more correction to your statement Paul, you said the soldiers could not have known there were white prisoners and were shooting indiscriminately. Where did you get THAT little piece of misinformation? The soldiers were actually attacking in an attempt to rescue the white captives… They had scouted the camp out with scouts. They knew full well the women were there and were attempting to rescue them from the living hell of being a captured white female in the hands of the Cheyennes!
Read a few books on what captivity was like for white prisoners, particularly young, white females.
Besides being sold to Mexico into a life of slavery once the Indians tired of their fun and games with them, a white female could look forward to nightly gang rape if she was not “lucky” enough to be claimed by one owner.
Even if she was, her Indian ‘owner’ would often barter or trade out her sexual services, profiting from her forced prostitution. Visitors to the tribe were sometimes allowed to use them.
One reason why the Cheyenne in particular were more prone to this type of behavior is that Cheyenne females were considered one of the more chaste tribes. They would not sleep with a buck until marriage.
It was considered bad behavior on a female’s part to engage in unmarried contact. Cheyenne bucks knew full well they were disgracing the white female prisoners. And that makes it even more deplorable on their part.
They knew it because their own females would not behave as they brutally forced white captives to behave.
Cheyenne females were quite chaste. Because of that, braves in need/want of a female often traded and bartered with the buck who owned the white female for her “hospitality”.
Read about the capture of the four German girls (German is their name, sometimes spelled Germaine) and what the girls endured during their months of captivity.
The two youngest were rescued first, when the soldiers arrived to rescue them, the bucks fled on horseback with the two oldest girls, Catherine and Sophia. The soldiers were astonished to see how one bold brave actually rode back after the bucks had fled and began firing his rifle into a pile of buffalo robes. The robes covered the two youngest girls, both of whom were nearly starved to death. Both girls had been tortured even though they were only small children, by having cedar splints pushed under their fingernails and around their eyes and then set afire.
Imagine how badly this brave wanted to kill these two little girls that he risked death rather than to allow them to be returned to her white people.
The two young girls told of how the older girls were gang raped upon capture and then traded about the tribe. The eldest girl Catherine was bartered out so often, that by the time she was rescued, she had been forced to sleep with nearly every male in the tribe.
There are numerous books which recount tales of Indians trying to kill white prisoners rather than reurning them, or seeing them reunited with their people again.
No denying Indians were treated terribly by whites as they spread Westward, but in retelling the tales of history, let’s not paint the American Indian to be saints. Many tribes were extremely war-like and fought with rival tribes over land and hunting grounds, well before the whites arrived. Many tribes had the opinion it was a source of pride to raid a rival tribe, steal their women, children and posessions. Taking another tribes women was a method of dishonering him.
The disputes with whites was partly a continuation of established practices. Fights over lands and hunting grounds with whites, if anything only made them more war-like.
The American Indians were not hippie flower children. Revisionist history writers have tried to paint this picture to a generation or two from the 1960’s on up.
As is often the case, the truth of right and wrong lies somewhere in the middle. Wrongs and rights can be laid on both sides.
That the American Indian suffered greatly from whites is undeniable and only too true. But American Indians were not peace-loving innocents like some would try and paint them.
Read some real historic accounts. And speak truth even when it hurts…
By Mike on Jun 12, 2009 at 5:35 pm
Paul:
I think Mike responded very well, especially in his first post, to the article I wrote and the comments that you made. I would only like to add, if you are interested, that you ought to find and read my book, Dog Soldier Justice: The Ordeal of Susanna Alderdice in the Kansas Indian War, released July 1, 2009 as a Bison Book with the University of Nebraska Press. I document everything there. If you are interested in knowing what we can best today determine what actually happened back in 1869, then read DSJ. I wrote the article above for Wild West as I was writing Dog Soldier Justice. But, as Mike noted, calling me a racist for documenting the known facts is itself a racist commebnt by you. Also, in DSJ I prove, without question, that the soldiers knew they were attacking the village that held two female captives.
Maria Weichel was gravely wounded at her rescue and she also said Tall Bull shot her. Is she lying? That interview where she said this was done the night she was rescued and appeared in General Carr’s report written two weeks later. What more proof can one give that the Indians killed Susanna and tried to kill Maria? And, I also found an interview with Tall Bull’s wife (one of them) and she said she witnessed Tall Bull kill Susanna. Is she lying? If she is, then every Indian document should be dismissed. And I guess every military document ought to be dismissed. But that is poor history. Historical documents are to be accepted in the absence of good reasons to reject them. There are no good reasons to reject these primary source documents.
By Jeff Broome on Aug 5, 2009 at 12:51 pm
As a female, ahem, maybe the issue of rape as a weapon of terror should be addressed regardless of the ethnicity or nationality of the rapists. At some point we have to address atrocities and condemn them even when the perpetrators can be categorized as “victims” themselves. As an American of mixed Native Indian/Hispanic roots I am repelled by the violence initiated against civilians, period. But, having said that, I am also suspicious of accounts that hail the Calvary, I’ve personally seen too many relatively recent papers that describe massacres, like Sand Creek, as “the affair” at Sand Creek! Now that’s revisionist bullshit! However, to deny the terror and horror of what Susanna Alderice suffered is likewise, repugnant. I am more interested in how women of her kind were treated by the “white” settlers when they returned; probably not too well, separated and made to feel utter shame, most likely. And that is also part of the story, or should be.
By Roxane on Oct 1, 2009 at 10:09 pm