Caius Suetonius Paullinus, a man in the aggressive mold of Ostorius, became governor of Britain in 58. He began his term with a military campaign in Wales. By the spring of 61, he had reached its northwestern limit, the druid stronghold on the Isle of Mona. Tacitus described the forces Suetonius faced: The enemy lined the shore in a dense armed mass. Among them were black-robed women with disheveled hair like Furies, brandishing torches. Close by stood Druids, raising their hands to heaven and screaming dreadful curses. For a moment, the Romans stood paralyzed by fright. Then, urged by Suetonius and each other not to fear a horde of fanatical women, they attacked and enveloped the opposing forces in the flames of their own torches.

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When the battle ended in a Roman victory, Suetonius garrisoned the island and cut down its sacred groves — the fearsome site of human sacrifices, according to Tacitus, who claimed it was a Celtic religious practice to drench their altars in the blood of prisoners and consult their gods by means of human entrails. In view of the routine, organized murder of the Roman gladiatorial games, one might wonder whether a Roman was in a position to criticize. Though the Celts did practice human sacrifice, most of their sacrifices consisted of symbolic deposits of such valuable objects as jewelry and weapons into sacred wells and lakes.

For Boudica and her people, news of the destruction of the druidic center on Mona, the razing of the sacred groves and the slaughter of druids must have been deeply painful. But Boudica suffered a more personal loss during this time. Prasutagus of the Iceni died sometime during the attack on Mona or its aftermath. He left behind a will whose provisions had no legal precedent under either Celtic or Roman law. It named the Roman emperor as co-heir with the two daughters of Prasutagus and Boudica, now in their teens. According to Celtic tradition, chiefs served by the consent of their people, and so could not designate their successors through their wills. And under Roman law, a client-king’s death ended the client relationship, effectively making his property and estates the property of the emperor until and unless the emperor put a new client-king into office. Prasutagus’ will may have been a desperate attempt to retain a degree of independence for his people and respect for his family. If it was, it did not succeed.

After Prasutagus died, the Roman procurator, Decianus Catus, arrived at the Iceni court with his staff and a military guard. He proceeded to take inventory of the estate. He regarded this as Roman property and probably planned to allocate a generous share for himself, following the habit of most Roman procurators. When Boudica objected, he had her flogged. Her daughters were raped.

At that point, Boudica decided the Romans had ruled in Britannia long enough. The building fury of other tribes, such as the Trinovantes to the south, made them eager recruits to her cause. Despite the Roman ban, they had secretly stockpiled weapons, and they now armed themselves and planned their assault. Dio wrote that before she attacked, Boudica engaged in a type of divination by releasing a hare from the fold of her tunic. When it ran on the side the Britons believed auspicious, they cheered. Boudica raised her hand to heaven and said, `I thank you Andraste.’ This religious demonstration is the reason some historians think she may have had druidic training.

Boudica mounted a tribunal made in the Roman fashion out of earth, according to Dio, who described her as very tall and grim in appearance, with a piercing gaze and a harsh voice. She had a mass of very fair hair which she grew down to her hips, and wore a great gold torque and a multi-colored tunic folded round her, over which was a thick cloak fastened with a brooch. Boudica’s tunic, cloak and brooch were typical Celtic dress for the time. The torque, the characteristic ornament of the Celtic warrior chieftain, was a metal band, usually of twisted strands of gold that fit closely about the neck, finished in decorative knobs worn at the front of the throat. Such torques may have symbolized a warrior’s readiness to sacrifice his life for the good of his tribe. If so, it is significant that Boudica wore one — they were not normally worn by women.

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